The last few days have been rather busy, and not just in the mundane aspect of my life. I have been meeting with other Pagans in the community, from very unexpected places, and I have been making offers to and dealing with certain spirits very often over the last 3-5 days. Honestly, I wasn’t sure what I should mention, if any of it. I’m still not sure.
There is a part of me that still dwells in the old practice of, “To know, to do, to keep silent.” It’s a common practice in Ceremonial Magic and certain aspects of Wicca, and it’s how I was trained; it is something I fight against every time I post something on this journal. Do I know what to speak of, and what to remain silent on? Why should I not speak upon it? To those who work Ceremonial Magic, yes, I know the answer to that last question, but I work much more from the religious end than the magical end of things. More importantly, the less people speak of these things, the less those who might otherwise be called to such work will even know of its existence; in many ways, this leads directly to the cultural appropriation of whatever is available and cobbling it together from mush, which does not often go well, in my experience. If it’s all you’ve got, though, it’s what you do, if you’re being true to the call.
It’s been on my mind a lot lately because it’s been the primary topic of conversation: “doing your own thing,” and finding out there’s a Pagan culture that either does it similarly or does it better. One example has been the practices in Asatru and Germanic reconstructions, where the older ways are tried and end up showing themselves more powerful ritually and religiously than the modern ways of doing the same thing. Another example is the experience of animism, and learning of cultures that once practiced that animism in a similar vein that one has experienced in personal gnosis. Peer-corroborated gnosis has also been a major aspect of these discussions, and where lore and peer-corroborated gnosis have coincided, and where they’ve clashed.
Mostly writing all this down because the topics are great for future posts, though I would like to check with the other participants of these discussions before I go full-bore into them.
Tonight, however, I performed my third offering ritual to the Deiwos. I went with one change at a time: this change was calling Dyeus Pter before the libations offering. The change seemed satisfactory, and so I shall keep it. Good to know.
Mists and Ice 