Calan Gwanwyn Rite, 2 FEB 2023

For reference, the text of the ritual can be found in the Spirit Valley Protogrove Public folder.

The ritual tonight was to Braid/Ffraid, a Welsh goddess not very unlike Brighid in Ireland. Braid is a goddess of wells, of health and fertility, of ale, and of dairy products. Our ritual, therefore, included a milk and ale blessing, both of which were quite short after the Braid invocation, and a tool blessing in which we blessed the implements of our crafts and spirituality with fire, water, and the power of the hearth goddess.

I think, in retrospect, it was good that the milk and ale blessings were short, despite the fact they felt a little truncated at the time. We rounded them out nicely with more calls for Braid to accept the offerings, so ultimately, it was a good choice.

The omen for tonight was Eamhancholl, Ruis, and On, which I interpreted to mean magic and shelter allowing us to move forward. Sinann added, as she does, that it seemed very appropriate with talk of PTSD that had been shared during sumbl earlier that night.

Unfortunately, the ritual ended later than I’d like, partially because we started a full half-hour later than I intended. A couple of our members didn’t even get to enjoy the feast afterward, but we sent them home with a plate so they could eat and get to sleep on time. I love my feast blessing this time and I think I’m going to use it for future rites.

In any case, I would call this ritual a success, if for no other reason than we tried something new and it brought everyone closer together. I’m very happy with our group, the rite was well-attended (well, for a small group such as ours, anyway), and we seem to attract someone new who at least spreads the word about the rites every time. So I’m happy for now. I’m pleased.

Meditation, 23 JAN 2023

Omen for 25 JAN: Raido, Time to go, time to move forward.

I followed the gates from the starting home and entered the mound. I remember hearing something outside, but I stayed in, watching the fire in the center of the mound, feeling the flames. I felt dizzy after a minute; I quickened my breath, and the flames leaped to life, almost as if dancing in the center of the mound. I felt more than saw something square in shape following me along the walls, just out of the corner of my eye, but I saw no one that night.

Mound Journey Preparation

Morning prayer today was to Freyja, and I offered her some chocolate with caramel. I’ve been getting the feeling that she, Rhiannon, and Ffraid are taking larger parts in my life than the other gods I work with right now. I have also been preparing myself for the mound journey Monday. I know I can focus, now that my mind is clear after being sick, and I finally have energy after having COVID, so I should be ready.

Readings this week have been sporadic:

The Gods are watching and they can help where needed.

Slow Down.

Keep in mind, the harvest starts with good planting.

These are the reading interpretations for the last few days.

Morning prayers and travel

Morning prayers proceed apace… I usually end up doing them before I go to bed these days, if that tells you when I’ve been going to bed. Still. It’s good to have consistency, and a prayer before sleep is better than forgetting to say prayer in the morning because of random things that happen to distract you.

Yesterday, I took some time to trance, and spoke with Freyja, Rhiannon, and Ffraid. The goal was to work on my trance work with the Goddesses I work with and compare them to rune readings done a few days later, so I’ll be reading Wednesday to see how things went. In the meantime, writing for Ffraid’s rite for Imbolc also proceeds apace.

Tonight, I plan on doing a mound journey, if distractions don’t prevent it. Technically, I should be doing it next week, but I feel like I need the practice.

Out Sick

For the past week, I’ve had no energy to do anything. COVID sucks. So, today, I’ll be resuming my work, starting with morning prayer and offering.

Hopefully I’ll be able to continue without getting sick again.

Omen for Yule

Okay, well, it already looks like that blessing is needed. Within 48 hours, two of my grovies had car trouble, mostly due to the weather.

The blessing was Wunjo (Joy), Ansuz (Mouth/Spirit), Berkano (Birch/Earth), and a fourth one, Laguz (Water/Healing). The meaning I gleaned was that the joy and spirit of the season was our blessing, with rest and healing offered. The gods reminded us to rest and relax and enjoy these good things, rather than running around needlessly.

That said, our world is not designed for resting. Businesses are expecting their employees to work until they literally drop. Family and friends want to be a part of their families’ lives, and therefore need to travel regardless of the weather. In some ways, the blessing is enforced by transportation failing and being wrecked, but I would hope that a blessing would not jeopardize a person’s way to make a living.

Then again, if you’re working yourself to death anyway, perhaps a blessing such as this forces you to stop for a moment. I hope that’s the case and that my fellows will be able to get back on their feet.

Spirit Valley Yule today!

Today is the Spirit Valley Yule rite, so I’m really looking forward to it. It will be a ritual inspired by Charles Dickens, and we will be focusing on the Ancestors today, complete with reading from the Book of the Dead.

That reminds me, I need to copy the online book into the Book of the Dead before I leave!!

Morning Prayer, 14 DEC 22

7 days to Yule. I performed my 5-minute COoR prayer, which I’ve come to really enjoy over the time I’ve used it. As usual, I’m using incense as my offering. The sun is high overhead and it’s a clear day, which I’ve been enjoying.

Today I’m looking back at the week

On the 9th of this month, a friend of mine went into surgery. Before then, he asked me to work a magical ritual with him to ensure that it went well. That it did go well is good, but I’m looking back at the ritual and the omen given for my own edification and to ensure that I did what I could.

Shapeshifting is not easy in any form. Magical shapeshifting, that of changing the hamr, requires mental discipline and an understanding of animals that isn’t readily available in today’s society. The ancient Norse had concerns about the ferocity of those that changed into wolves; without that mental discipline, people fell to the might of the werewolf by the nines. Even then, they were separated from the understanding of wolves. Those who engaged in the practice regularly and healthily were like a family, a band of warriors whose bonds were not easily separated. Those who dabbled were dangerous lone wolves, pun intended, who slaughtered and reveled in blood. Mind you, this is only one expression of shapeshifting in which the spirit-shape is what transforms, the mind and spirit of a person.

Shifting shape physically requires all that mental discipline plus the tolerance to pain to be able to achieve the form. Last I heard, there was a person offering $1 million US to anyone who could achieve this without the use of surgery or dangerous drugs (I think they were thinking ala Mr. Hyde), and I think no one to date has been able to collect. So the shapeshifting I’m talking about here is surgical, with all of the difficulties and dangers surgery possesses. The trans community undergoes this shapeshifting… not quite regularly, because a lot of local laws restrict it, but there is still a wide swath of the trans population that undergoes this surgery. It’s painful. It’s mentally taxing to go through the process. It takes a while to heal.

For the surgery, I called upon 5 Gods to aid and assist. Two of them were requested by my friend, Apollo and Freyr, as they are the Gods he works closest with. Two I called on were Asclepius and Eir as Gods of healing. I also called upon Loki, who has become something of a patron in the LGBTQ+ community. The omen (Thurisaz, Uruz, and Isa) was favorable, so we underwent the magical working crafting my friend’s perfect form in vision, with the Gods assisting in their various ways.

My friend is now out of surgery and recovering at home, and he’s doing well. The doctors did what they were supposed to, and as far as he’s mentioned he’s not in a boatload of pain. Now it remains to see how recovery goes. I wish him the best, honestly.

Using the Natural World as Divination

I’m really enjoying my 5-minute version of the COoR, which I wrote in response to a number of the clergy talking about making the call to inspiration a permanent part of the Core Order. Part of it, though, is something I have been thinking about more often after the Autumnal Equinox rite I ran for Stone Creed before the pandemic. When I discussed how everything was going to go down in the business meeting for that rite, Ian mentioned that, for the omen portion, I should look to the sky and the environs of the grove for signs of birds or other natural phenomena, which may have been one of the earliest forms of divination. I took his suggestion to heart and the omen that resulted was, in retrospect, one of the most accurate that I’ve done.

In my current morning prayer COoR, I have an assumed omen as a part of the prayer. The phrase goes,

I look to the sky and the sun’s bright path,
And know your blessings touch my home!

Essentially, assuming that the sun rises and sets daily, I’m reminded of the aid my spirit allies have already given. At least, that is the intent of the phrase, though it could also be interpreted as, if the sky and the sun continue as they have been, I am blessed by the Gods in this way. In any case, the omen of the prayer is assumed, a daily occurrence that can be easily verified.

Part of the reason it’s assumed is, much of the time, I don’t get to see the sun, being on a 3rd-shift schedule. I end up seeing the night sky as opposed to the day. I really look forward to Stone Creed high day rites, where I can see the sun for a few hours before going home and back to my normal schedule. Occasionally, I’ll step outside as early as I can just to see the sunlight. For me, the sun rising where I can see it is not a given, even if the rising and setting sun is assumed. Honestly, I think that is part of the reason I added it to the prayer, to remind me of that path even though I don’t necessarily see it every day. In this way, I might be somewhat like those in the far-northern countries, who do not see the sun for weeks at a time.

This is just one form that observed world divination can take, however. In his book on Ogham, Skip Ellison points to a number of types of divination: by air, by water, by stones, by fish, by birds, and so forth. In the past, this was done in several ways. We have records of Roman rites observing the movement of horses for divination, and we have instances of using the horse’s entrails in the same culture. It is similar for poultry and other birds; the flight path of birds, especially, was a commonly-used divination technique. However, for all we know of these techniques, precious little is preserved of how these techniques were used. We know that the flight of birds was used in divination, sure, but we have no idea what meaning the ancient priests ascribed to each flight. In short, we’re having to rediscover these techniques from scratch. I would say that this is another reason I’ve used the sun’s path as the omen for this daily prayer, considering the sun travels roughly the same path day in, day out. Because of the earth’s tilt, it spirals south at this time, during winter, and then spirals north toward the high sky in summer. For now and for many centuries, it has been a reliable reminder that we are alive and continue to live on this earth.

For reference, this is the current updated text of my COoR prayer:

Let the prayer begin with a drop of water,
Sacred and pure, let it bring me to the spirits.

Hearth and home, I call to you,
To honor you, I light the flame.

Soil and stones, I honor the Earth Mother,
The nurturing home upon which we live.

With my tongue, Awen grant me
Words of wisdom to treat with the spirits.

I honor the Gods, I honor the spirits,
And today I honor my ancient Kin.

I honor the fire, the well and the tree,
With the land around me,
The sea surrounding me,
The sky above me,
I stand at the center.

Let my voice reach forth through the Gatekeeper’s arms,
And my prayer pierce the veil.

Ancestors, spirits, mighty Gods,
Hear me and come to join my home!

With an offering given in honor and love,
Accept my gifts, ye Kindreds, hail!

I look to the sky and the sun’s bright path,
And know your blessings touch my home!

Let your blessings fall upon me now
Let your blessings bring fruit within my heart.

My words and deeds be true and wise,
Guide me today as I go on my way.

With voice of thanks, I honor you Kindreds,
And let the veil fall once more.

With voice of thanks I thank the work
Of inspiration to guide my tongue.

Spirits of my hearth, Lady of the Land,
I honor you first, and thank you last.

With all this done, I end the prayer
The power of the spirits within me.